Examining 40 Years of Originalism
Joel Alicea, currently a student at Harvard Law School and president of its Federalist Society chapter, recently published an article in Policy Review titled "Forty Years of Originalism: The Development and Future of a Judicial Philosophy." His article examines, among other things, the influence of Robert Bork’s seminal 1971 article in the Indiana Law Journal, “Neutral Principles and Some First Amendment Problems” [PDF here]. Here is an excerpt:
In the immediate aftermath of his 2010 election as the newest senator from Utah, Mike Lee spoke before a crowd of enthusiastic practitioners, scholars, and students at the Federalist Society National Lawyers Convention [full video here]. Senator Lee focused on the role of Congress in constitutional interpretation, and he ended his remarks with the following pledge: “I will not vote for a single piece of legislation that I can’t reconcile with the text and the original understanding of the U.S. Constitution.” The senator’s statement rejected the idea that the Supreme Court is the only relevant constitutional interpreter in the federal system and struck at the heart of the “living Constitution,” the notion that the original meaning of the Constitution is not binding on today’s government officials. By requiring adherence to the original meaning of the constitutional text, Senator Lee sided with originalism. The late scholar Gary Leedes once complained that while originalists ask the federal judiciary to be originalist, they “permit the electorally accountable officials substantial leeway. The Congress can interpret the tenth amendment and the necessary and proper clause virtually as it pleases.” Senator Lee’s speech represents a forceful reply to Leedes’s challenge: Congress must be originalist, too.
The senator’s pledge highlights a remarkable fact about American constitutionalism today: Only a generation removed from the constitutional revisions of the Warren and Burger Courts, originalism has not only established itself as a respectable interpretive theory in the federal judiciary, but it has also been taken up by some members of Congress. Even a major-party presidential candidate, Newt Gingrich, has pledged that as president he would interpret the Constitution using originalism. Such a state of affairs was unthinkable decades ago when, as Judge Robert Bork characterized the conventional wisdom of the era, lawyers came to “expect that the nature of the Constitution [would] change, often quite dramatically, as the personnel of the Supreme Court change[d].”
But it was precisely because of an article by then-Professor Bork that so much has changed and that Senator Lee’s pledge was possible. Bork’s 1971 article in the Indiana Law Journal, “Neutral Principles and Some First Amendment Problems,” is widely recognized as having launched modern originalist theory. While Professor Noah Feldman has underlined the role Justice Hugo Black played in the development of modern originalism, it was not until Bork’s article in 1971 that the modern originalist movement took flight. Thus, having just passed the 40th anniversary of that landmark essay, it is appropriate that we survey how modern originalism began, how it has changed, and what challenges lie ahead.
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.[T]he key insight of Bork’s article was not that constitutional interpretation must be guided by neutral principles. The conceptual breakthrough of his essay was his tripartite notion of neutral derivation, definition, and application. According to Bork, the problem with past attempts to fashion neutral principles was that the focus had been entirely on neutrally applying the principles — essentially prizing consistency across cases. Bork argued that these efforts did not go far enough. Using Griswold v. Connecticut, the 1965 Warren Court decision often thought to have found a general constitutional right to privacy, Bork attempted to show that it is equally important to define principles with sufficient precision that they become capable of neutral application. But if the Court defines the principle however it pleases, this is just as illegitimate as applying a principle in inconsistent ways, since the definition will necessarily embody the justices’ value choices rather than the people’s. How a principle is defined, then, must also be accomplished in a neutral fashion.
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